Monday, December 8, 2008
Joseph Brodsky, "Closed to the Clash of Day's Discord"
Joseph Brodsky
"Lithuanian Divertissement: VII / The Dominicans"
Turn off the thoroughfare, then into
a half-blind street, and once inside
the church, which at this hour is empty;
sit on a bench, adjust your sight,
and, afterward, in God's whorled ear,
closed to the clash of day's discord,
whisper four syllable, soft and clear:
Forgive me, Lord.
Wednesday, December 3, 2008
Jane Kenyon - 'A Hundred White Daffodils'
Jane Kenyon
"The Phantom Pruner" in A Hundred White Daffodils: Essays, Interviews, The Akhmatova Translations, Newspaper Columns, and One Poem.
Friday, November 14, 2008
The Light is Everything -- Mary Oliver, "The Ponds"
Still, what I want in my life
is to be willing
to be dazzled--
to cast aside the weight of facts
and maybe even
to float a little
above this difficult world
I want to believe I am looking
into the white fire of a great mystery.
I want to believe that the imperfections are nothing--
that the light is everything-- that it is more than the sum
of each flawed blossom rising and fading. And I do.
(From, "The Ponds" in House of Light , 1990)
Friday, October 17, 2008
Chekhov - The Student -- The "Unbroken Chain"
because he could tell the story touchingly, but because Peter was
near to her, because her whole being was interested in what was
passing in Peter's soul.
And joy suddenly stirred in his soul, and he even stopped for a
minute to take breath. "The past," he thought, "is linked with
the present by an unbroken chain of events flowing one out of
another." And it seemed to him that he had just seen both ends
of that chain; that when he touched one end the other quivered.
Wednesday, September 17, 2008
Anton Chekhov: Uncle Vanya Act IV
SONIA. What can we do? We must live our lives. [A pause]
Yes, we shall live, Uncle Vanya. We shall live through the long procession of days before us, and through the long evenings; we shall patiently bear the trials that fate imposes on us; we shall work for others without rest, both now and when we are old; and when our last hour comes we shall meet it humbly, and there, beyond the grave, we shall say that we have suffered and wept, that our life was bitter, and God will have pity on us. Ah, then dear, dear Uncle, we shall see that bright and beautiful life; we shall rejoice and look back upon our sorrow here; a tender smile--and--we shall rest. I have faith, Uncle, fervent, passionate faith. [SONIA kneels down before her uncle and lays her head on his hands. She speaks in a weary voice]
We shall rest. [TELEGIN plays softly on the guitar][Weeping]
You have never known what happiness was, but wait, Uncle Vanya, wait! We shall rest. [She embraces him] We shall rest. [The WATCHMAN'S rattle is heard in the garden; TELEGIN plays softly; MME. VOITSKAYA writes something on the margin of her pamphlet; MARINA knits her stocking]
We shall rest. We shall rest. We shall hear the angels. We shall see heaven shining like a jewel. We shall see all evil and all our pain sink away in the great compassion that shall enfold the world. Our life will be as peaceful and tender and sweet as a caress. I have faith; I have faith. [She wipes away her tears]
My poor, poor Uncle Vanya, you are crying!
Monday, August 25, 2008
Henry Vaughan: The Water-Fall
With what deep murmurs,through time's silent stealth,
Doth thy transparent, cool, and wat'ry wealth,
Here flowing fall,
and chide and call,
As if his liquid, loose retinue stay'd
Ling'ring, and were of this steep place afraid,
The common pass,
Where clear as glass,
All must descend ,
Not to an end,
But quick'ned by this deep and rocky grave,
Rise to a longer course more bright and brave.
Dear stream ! dear bank ! where often I
Have sat, and pleased my pensive eye,
Why, since each drop of thy quick store
Runs thither whence it flow'd before,
Should poor souls fear a shade or night,
Who came (sure) from a sea of light?
Or since those drops are all sent back
So sure to thee, that none doth lack,
Why should frail flesh doubt any more
That what God takes, He'll not restore?
O useful element and clear!
My sacred wash and cleanser here,
My first consigner unto those
Fountains of life, where the Lamb goes?
What sublime truths and wholesome themes
Lodge in thy mystical, deep streams!
Such as dull man can never find,
Unless that Spirit lead his mind,
Which first upon thy face did move
And hatch'd all with His quick'ning love.
As this loud brook's incessant fall
In streaming rings restagnates all,
Which reach by course the bank, and then
Are no more seen, just so pass men.
O my invisible estate,
My glorious liberty, still late!
Thou art the channel my soul seeks,
Not this with cataracts and creeks.
Henry Vaughan, The Complete Poems. Ed. Alan Rudrum
pg. 306-307
Saturday, August 23, 2008
Geoffrey Hill - "Tragedy has us all under regard"
Tristia: 1891-1938
A Valediction to Osip Mandelstam
Difficult friend, I would have preferred
You to them. The dead keep their sealed lives
And again I am too late. Too late
The salutes, dust-clouds and brazen cries.
Images rear from desolation
Look...ruins upon a plain...
A few men glare at their hands; others
Grovel for food in the roadside field.
Tragedy has us all under regard.
It will not touch us but it is there -
Flawless, insatiate - hard summer sky
Feasting on this, reaching its own end.
Saturday, August 16, 2008
The Wisdom of George Herbert
Life is half spent before we know what it is. A gentle heart is tied with an easy thread.
Dare to be true. Nothing can need a lie: a fault which needs it most, grows two thereby.
Do not wait; the time will never be "just right."
Start where you stand, and work with whatever tools you may have at
your command, and better tools will be found as you go along.
Good words are worth much, and cost little.
He that cannot forgive others, breaks the bridge
over which he himself must pass if he would ever reach heaven; for
everyone has need to be forgiven.
In conversation, humor is worth more than wit and easiness more than knowledge.
Living well is the best revenge.
Love and a cough cannot be hid.
None knows the weight of another's burden.
One father is more than a hundred schoolmasters.
Punishment is lame, but it comes.
Sometimes the best gain is to lose.
There is an hour wherein a man might be happy all his life, could he find it.
There is great force hidden in a gentle command.
Speak not of my debts unless you mean to pay them.
Thursday, August 14, 2008
Real Things, Fogs, Towers, & Bridges: Nabokov's Ada
An individual's life consisted of certain classified things: 'real things' which were unfrequent and priceless, simply 'things' which formed the routine stuff of life; and 'ghost things,' also called 'fogs,' such as fever, toothache, dreadful disappointments, and death. Three or more things occurring at the same time formed a 'tower,' or, if they came in immediate succession, they made a 'bridge.' 'Real towers' and 'real bridges' were the joys of life, and when the towers came in a series, one experienced supreme rapture; it almost never happened, though. In some circumstances, in a certain light, a neutral 'thing' might look or even actually become 'real' or else, conversely, it might coagulate into a fetid 'fog.' When the joy and the joyless happened to be intermixed, simultaneously or along the ramp of duration, one was confronted with 'ruined towers' and 'broken bridges.'
Vladimir Nabokov, Ada or Ardor: A Family Chronicle, 74.23 - 75.03
Sunday, August 3, 2008
Auden Quote from Movie "Away from Her" (2006)
I watched the movie Away from Her (2006) last night. A wonderful, yet tragic exploration of the drift into Alzheimer's and the December romances that can be developed between those who share this disease. Tormented by his own memories that he all too much would like to forget, Grant realizes the ironic truth that his beloved wife Fiona has (at times) nearly forgotten him, but not his act of betrayal.
As she drifts deeper into the forgetfulness of Alzheimer's, Grant reads to her from "Letters From Iceland" by W.H. Auden and Cecil Day Lewis.
"Isn't it true however far we've wandered into our provinces of persecution, where our regrets accuse, we keep returning back to the common faith from which we've all dissented, back to the hands, the feet, the faces? Children are always there and take the hands, even when they are most terrified. Those in love cannot make up their minds to go or stay. Artist and doctor return most often. Only the mad will never, never come back. For doctors keep on worrying while away, in case their skill is suffering or deserted. Lovers have lived so long with giants and elves, they want belief again in their own size. And the artist prays ever so gently, let me find pure all that can happen. Only uniqueness is success. For instance let me perceive the images of history. All that I push away with doubt and travel, today's and yesterdays alike, like bodies."
Clasping of Hands - Commentary on Song of Songs
Clasping of hands.
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Thursday, July 10, 2008
Wendell Berry - A Timbered Choir
All my stirring becomes quiet
around me like circles on water.
My tasks lie in their places
where I left them, asleep like cattle.
Then what is afraid of me comes
and lives a while in my sight.
What it fears in me leaves me,
and the fear of me leaves it.
It sings, and I hear its song.
Then what I am afraid of comes.
I live for a while in its sight.
What I fear in it leaves it,
and the fear of it leaves me.
It sings and I hear its song.
After days of labor,
mute in my consternations,
I hear my song at last,
and I sing it. As we sing,
the day turns, the trees move.
1979
Tuesday, July 8, 2008
Helen Wilcox, The English Poems of George Herbert
While trying to waste some time in an effort to help me fall asleep, I was searching the Google.com online books for earlier biographical data of George Herbert & his close friend Nicholas Ferrar of Little Gidding. To me surprise and delight, a generous sampling of the new critical edition of The English Poems of George Herbert edited by Helen Wilcox and published by Cambridge University ($188.00) is available as an online Google.com book!!! They have withheld some pages from being viewable and viewing stops at page 149. Here is the web address:
http://books.google.com/books?lr=&id=dQCZvJj96SkC&oi=fnd&pg=PR10&dq=helen+wilcox&ots=y87fv51NLZ&sig=9MsOApPJNWvTyAgeTipMIcECbOY&hl=en#PPP1,M1
I'm not sure now long they will have this text sample available for free, but I strongly encourage anyone with an interest in George Herbert, the Episcopal Church (Anglican), 17th Century Poetry, Theology, Devotion/Contemplation, The Book of Common Prayer, and/or art taken to the highest levels of human achievement - to set aside a bit of time and enjoy this finely crafted and expertly presented edition of George Herbert the Divine.
Tuesday, July 1, 2008
W. H. Auden, "Unknown Citizen"
He was found by the Bureau of Statistics to be
One against whom there was no official complaint,
And all the reports on his conduct agree
That, in the modern sense of an old-fashioned word, he was a saint,
For in everything he did he served the Greater Community.
Except for the War till the day he retired.
He worked in a factory and never got fired, but satisfied his employers, Fudge Motors Inc.
He wasn’t a scab or odd in his views, for his Union reports that he paid his dues,(Our report on his Union shows it was sound)
And our Social Psychology workers found
That he was popular with his mates and liked a drink.
The Press are convinced that he bought a paper every day
And that his reactions to advertisements were normal in every way.
Policies taken out in his name prove that he was fully insured,
And his Health-card shows he was once in hospital but left it cured.
Both Producers Research and High-Grade Living declare
He was fully sensible to the advantages of the Instalment Plan
And had everything necessary to the Modern Man,
A phonograph, a radio, a car and a frigidaire. Our researchers into Public Opinion are content
That he held the proper opinions for the time of year;
When there was peace, he was for peace: when there was war, he went.
He was married and added five children to the population,
Which our Eugenist says was the right number for a parent of his generation.
And our teachers report that he never interfered with their education.
Was he free? Was he happy? The question is absurd:
Had anything been wrong, we should certainly have heard, right?
Wednesday, June 25, 2008
"Calling all Angels"
BRoken in pieces all asunder, |
Calling all angels, walk me through this one - don't leave me all alone.
Tuesday, June 24, 2008
George Herbert - via media - Clasping of Hands
There is much academic weight and attention focussed on John Milton, John Donne, Shakespeare, Andrew Marvell, Ben Jonson & the Tribe of Ben - yet with all of the attention directed at 16th & 17th Century British Poetry George Herbert has remained a Poet's Poet and seen as a lesser John Donne the Divine. Nigel Smith has recently written a book, Why John Milton is Greater than Shakespeare? While I am tempted to agree with him that we are more in need (whatever that means) of John Milton's love of liberty, learning and and deep knowledge of all things human, I am soundly of the conviction that what we need is George Herbert (oddly Elizabeth Bishop agreed) - we need the middle way; a course that becomes so fluid that the horizontal line and vertical lines are replaced by communicative intimacy (H.Vendler). Herbert places the priority of this 'place' before & next to God (this communicative openness to address & redress God --- a communicative discourse that is based in the Eucharist) with the mystery itself as 'answer' and as 'truth' because it is itself the real intimacy and the via media of life in God.
I was deeply disturbed by some of the statements by Primates and Bishops (as can be seen on YouTube.com) regarding the Lambeth 2008 conference and their non attendance - my thoughts immediately went to George Herbert & the Little Gilding of Farrar. The puritan's ransacked Little Gilding and destroyed a vast number of first draft George Herbert poems & translations to clean-up the faith. They destroyed as an expression of their faith - their anger and violence used to force others to conform to their ideas. The only defense against the new puritanism is a return to the mystery and the hidden intimacy of our co-mingled voices that cry out to God in honest unknowing.
A new puritanism, a neo-puritanism, or to be blunt a neo-fundamentalism is threatening yet another denomination, the Anglican Communion world wide. Again a faction of a community has ventured to believe that the finite can possess the infinite in its totality - that the Truth can be comprehended by those who have access only to the truth ("for now I see only through a glass darkly") - that their 'knowing' of these truths is to say that some people are not allowed into the intimacy of God. The line of the horizon, if followed in depth and not just breath, brings us all back around to yourselves again. The horizontal intimacy of God with humanity in the one who is the union of the infinite and the finite becomes open to all humanity in the embrace of the crucified one, the one who is with us - for us - and in us, defies the gating off of intimacy with God, rejects the barring of communion and service, and opens the call to a life of fellowship and communion to all - male, female, straight, gay, old, young - called in the richness of their differences - flowers of God.
The Archbishop of Canterbury, Rowan Williams, could do worse that appoint a select diverse group of knowledgeable people to develop a mediative or contemplative / prayful approach to George Herbert's Temple to be used as a personal & corporate meditation and worship tool - alongside a celebration of Little Gilding & its Ideal (which so moved T.S. Eliot). Mystery & Beauty might be a strong cure against the obscene litmus tests of the neo-fundamentalist and their dated interpretation of Scriptures (whose violence has not been changed in the process).
The most powerful critique of Rome's reactionary theology (typified in the Council of Trent and the repressive Inquisition of the Church of Rome came from the mystical beauty of the poetry of St John of the Cross (St John of the Cross entered the Carmelite novitiate in 1563, the same year the Council of Trent was concluded) and visions of intimacy of Teresa of Avila. They provided an immanent critique that was neither reactionary nor damning - they simply remembered the beauty of the mystery of God and in their contemplation and prayer sought God in the mystery. George Herbert's contemplation of God speaks to us in much the same manner. In our pain, anger, happiness, loneliness, joy, and devotion, George Herbert's The Temple joins us in our calling out to the God who is with us without distinction. Our calling out to God joins us together in a clasping of hands, holding in our hands the other, each other, God:
Clasping of hands
LOrd, thou art mine, and I am thine,
If mine I am: and thine much more,
Then I or ought, or can be mine.
Yet to be thine, doth me restore;
So that again I now am mine,
And with advantage mine the more,
Since this being mine, brings with it thine,
And thou with me dost thee restore.
If I without thee would be mine,
I neither should be mine nor thine.
Lord, I am thine, and thou art mine:
So mine thou art, that something more
I may presume thee mine, then thine.
For thou didst suffer to restore
Not thee, but me, and to be mine,
And with advantage mine the more,
Since thou in death wast none of thine,
Yet then as mine didst me restore.
O be mine still! still make me thine!
Or rather make no Thine and Mine!
Monday, June 16, 2008
Friday, May 30, 2008
John Milton a Love Poet? Milton On Love and Loss
First ---- Adam's profession of love and commitment to Eve.
In Conversation with Raphael,
Neither her outside formed so fair, nor aught
In procreation, common to all kinds
(Though higher of genial bed by far,
And with mysterious reverence, I deem),
So much delights me as those graceful acts,
Those thousand decencies, that daily flow
From all her words and actions, mixed with love
And sweet compliance, which declare unfeigned
Union of mind, or in us both one soul
Harmony to behold in wedded pair
More grateful than harmonious sound to the ear.
(Paradise Lost VIII.596-604)
It is in the 'thousand decencies' enacted by Eve that Adam finds the most stirring aspect of his love for her. Who could blame him? What a perfect phrase, "thousand decencies that flow from all her words and actions, mixed with love..." 'Decencies' is such the perfect word - conveying all the thoughtfulness, manners, good form, kindness, never extravagant or bombastic, just simple and true. 'Flow' makes the image of the decencies all the more tender as the decencies flow, as if completely effortless like water that flows from up stream to down stream, as if anything else would be completely foreign and backwards. From whence do the decencies flow? From ALL her words and actions - in all she does and says... words do not contradict her actions or her actions do not betray her words, but they are united in their flow of decencies which are 'mixed' in their union and coherence by 'love'. Not only is this amazing poetry - beautiful in the highest degree, but it makes one long for the very thing it portrays.
Though we can regret the phrase 'sweet compliance' which is revealing of a hierarchy of the social order in which 'good wives' were expected to be compliant with their husbands wishes, if we can set this aside and make allowances for the historic time and setting, we find a very tender and delicate statement by Adam in rapture with the gentle thoughtfulness of Eve in the 'thousand decencies' which 'daily flow' from both her words and actions.
His rapture meets its height in his declaration of their harmonious state of union - dedication to one another strengthened by a shared sense of the world and by shared 'decencies' to one another. It is a beautiful expression of love and the contentment / fullness of being in love.
The next expression or declaration of love by Adam that bares quotation is his response to her after she has told him that she has eaten of the forbidden tree and bids him to do the same.
How art thou lost, how on a sudden lost,
Defaced, deflowered, and now to death devote?
Rather, how hast thou yielded to trangress
The strict forbiddance, how to violate
The sacred fruit forbidden? Some cursed fraud
Of enemy hath beguilded thee, yet unknown,
And me with thee hath ruined; for with thee
Certain my resolution is to die;
How can I live without thee, how forgo
Thy sweet converse, and love so dearly joined,
To live again in these wild woods forlorn?
Should God create another Eve, and I
Another rib afford, yet loss of thee
Would never from my heart; no, no, I feel
The link of nature draw me: flesh of flesh,
Bone of my bone thou art, and from thy state
Mine never shall be parted, bliss or woe.
(Paradise Lost IX.900-916)
Take particular note of the lines beginning, "How can I live without thee?" Adam declares how can I not be with you, have conversations with you, be alone? Even if God were to create another 'Eve' from yet another rib of mine, the loss of you will never leave me - would break my heart. And so, Adam chooses the death threat of eating of the forbidden tree rather than the loss of Eve. Having heard the story of the fallen angels and the battle in heaven that lead to their eternal damnation and separation from God, Adam is aware that he is at great risk in joining Eve. Love of Eve conquers his fear of death (a great unknown for Adam particularly) and loss of God (incomprehensible for Adam who daily conversed with Angels and had heard the voice of God). He will be damned to death, labor and separation from God - i.e. loneliness at its deepest level. Adam and Eve must now depend on their love to compensate for their loneliness - the absence of the divine. One is left to wonder whether outside the Paradise of Eden the 'thousand decencies' continue from either party?
Thursday, May 29, 2008
Contemplating Finitude: Paul Bowles
Paul Bowles, The Sheltering Sky
He awoke, opened his eyes. The room meant very little to him; he was too deeply immersed in the non-being from which he had just come. If he had not the energy to ascertain his position in time and space, he also lacked the desire. He was somewhere, he had come back through vast regions from nowhere; there was the certitude of an infinite sadness at the core of his consciousness, but the sadness was reassuring, because it alone was familiar.
Because we don't know when we will die we get to think of life as an inexhaustible well. Yet everything happens only a certain number of times, and a very small number really. How many more times will you remember a certain afternoon of your childhood? Some afternoon that is so deeply a part of your being that you can't even conceive of your life without it. Perhaps four or five times more, perhaps not even that. How many more times will you watch the moon rise, perhaps twenty and yet it will all seem limitless.
Monday, May 19, 2008
Anniversary of the 1st American Great Artist - Hawthorne
Today is the Anniversary of the first truly great American Artist - Nathaniel Hawthorne.
Many consider The Scarlet Letter to stand with Madame Bovary as two of the most perfect novels written. Other critics have hailed the influence of Hawthorne on the great Master of the novel, Henry James, whose work continually returns to Hawthorne and his themes as a touchstone. To be sure, there is little doubt that The Scarlet Letter was the first great American novel. Contemporaries of Hawthorne believed it the first work by an American to rival novels by British authors. Henry James believed it the first work of art produced by an American. It has been a mainstay of education in the US for more than a century. This work teaches us so much about human psychology, American history, cultural history, use of metaphor and allegory; it teaches us about the weight of the past upon the present and the burden that we as individuals and as a collective bare for what has gone before us. It is a warning and it is permission. It is the conflict of all things American.
So, why is there a sudden increase of silly, foolish, ill-formed or just daft opinions/expressions about Hawthorne appearing on blogs? Several of bloggers/readers (or so they say) need to learn a valuable lesson about great literature; namely, that great works of literature define the reading experience and the reader. You say it is old, out dated, slow, boring, has a bad first chapter, and many other statements? Sadly, these impression define your lack of artistic & cultural maturity and appreciation for one of the most perfect novels in any language.
If one listens to Beethoven and then states that it is 'bad' music and boring, it says more about the person than it does about Beethoven. Beethoven is clearly anything but boring to those who appreciate pure genius and beautiful music. In truth, both Beethoven and Hawthorne are geniuses of the highest level. One who says that either Beethoven or Hawthorne are boring or old-fashioned needs to develop their sophistication and understanding of great works of art.
Aside from his short stories & novels, I strongly recommend reading Nathaniel Hawthorne's American Notebooks. They are a very different experience than reading those of Henry James, Steinbeck, Thomas Mann (Diaries), Robert Musil or even those published by Reynolds Price. The self-mannered awareness that the future will prize their "private" thoughts and ideas is absent. These were truly private workbooks. Hawthorne writes in full voice as someone for whom communication is vital and difficult. Open this work anywhere and read what sounds like the inner voice of someone practiced at concealing his thoughts publicly. Expansive, suggestive, and illuminating for all those who would like to know more of the deep thought and artfullness that went into his major works.
Some of his working ideas for stories sound absolutely modern. One story idea develops the possibility of having two men talking and discussing their difficulties while waiting and waiting for someone who never comes. They don't know what to do, so they continue to wait and discussing the one who never comes. Sound familar? A little like "Waiting for Godot"? If you love great literature, read Hawthorne again - slowly.... remember, there are no readers, just re-readers.
Hawthorne is a master of the novel and today we remember him as such.
Saturday, May 10, 2008
Reflection on Theodicy - Tolstoy
Ah me! alas, pain, pain ever, for ever!
No change, no pause, no hope! Yet I endure.
I ask the Earth, have not the mountains felt?
I ask yon Heaven, the all-beholding Sun,
Has it not seen? The Sea, in storm or calm,
Heaven's ever-changing Shadow, spread below,
Have its deaf waves not heard my agony?
Ah me! alas, pain, pain ever, for ever!*
I read these words for the first time, a first year college student, when I had no idea what pain was. It also makes me rethink the Biblical declaration & the Church declarations that Christ is eternally crucified. This idea of a promethean or christological pain at least carries with it a note of a redemptive purpose... my pain is neither redemptive or benevolent - it just is, without reason, purpose or meaning. It is the cruelty of an indifferent universe. (besides the point that any theory that glories anyone's suffering, let alone their endless suffering is just a cruel theory of religion..... Don't they ever get the willies singing "on a hill far away, stood an old rugged cross, the emblem of suffering and shame..." that's just really sick.
In Shelley, it is different... he thinks that suffering gives rise to and urgency for humans to aspire to the highest values of human existence - freedom, truth, justice, love, etc... He believed that suffering was a human phenomenon & that the only response to suffering was endurance (though not submission), rebellion, speaking the truth to power & overcoming yourself through love.
Nietzsche said that art is the only justifiable theodicy (explanation or rationalization of the co-existence of God & evil or suffering). I read poetry - some about suffering - some about life - some just embodying the beauty / the virtue of the language... does it provide a justifiable theodicy - does experiencing the beauty of human creation (born from suffering) prove to be so meaningful and significant that it excuses suffering - does it justify meaningless pain?
Now I have aged and experienced more of the world - I think that the popularized Christianity is fundamental mistaken, Shelley is naive, Nietzsche is close, but doesn't grasp the limits of art. I don't think that there can be a 'justifiable' theodicy - it could never cover the whole of suffering with redemptive significant... it is a nihilistic theodicy - it is the only thing that provides a plausible glimpse at meaning, however indeterminate & fluid. Believe me, the old platitudes about suffering are all wrong... it doesn't build character.. make you a better person... teach you empathy... connect you to all who suffer (Tolstoy's opening to Anna Karenina is on point here - All unhappy families are unhappy in their own unique way... so all who suffer do so in their own troubled way.)... it does nothing but rob one of the power to live..... it doesn't teach new wisdom... it just hollows you out like a tree infested with termites... thus the nihilism of it.
The logical outcoming of this theory would have us like Alice (as in Alice in Wonderland) falling through the rabbit hole that seems to never end and finding some jam on shelves constructed on the walls of the hole along the way down ---- she enjoys the jam and forgets that she is falling endlessly.... that is my Lewis Carroll philosophy of life - we are falling endlessly & hopelessly and we have not idea where we will land or what we become of us when we land - will we still exist? will we be severely harmed? what if we never land? But along the way, amidst our grave concerns we stop some jam and bread & we help ourselves to enjoy the bounty of the fall (since we must fall after all, why not for something to enjoy). And so we do, we find much to enjoy and take pleasure in... for me poetry, art, conversation (ugh - I mean GOOD conversation), fine food and wine, a beer or two, etc... All of our pleasures are merely JAM that we enjoy as we FALL.
Finally, maybe it is like Anna Karenina by great Tolstoy.... in the amazing final section... beautiful in its details and not attempting a mass theory or definition of what all humans experience. One person, Anna, this makes sense. Life has robbed Anna of love, family, her children, her husband, her new lover, her name & position, her self-respect, and worse of all her fondest hopes had been cruelly played with and destroyed with guile. She stands on the dock of the train station, she steps closer to the edge of the platform as she hears the train approach.
As people all around converse about their travel plans and financial matters, they too in mass move closer as the train approaches. Then, in what she felt to be a moment of clarity, Anna let her torso weigh her down - leaning forward more and more with the ease of fainting into bed and fell onto the tracks as the train approached. However, as soon as she hit the tracks on the ground she awoke from this fantasy of oblivion and with every thought and action began to move toward the platform top again. But as her hands reached out to those who had rushed to the edge to see what had happened, the train still decelerating put an end to her last hope and crushed more than her last desire for life. Life is like that. (See clip below)
* Prometheus Unbound, by Percy Bysshe Shelley
Prometheus' opening monologue.
Monday, May 5, 2008
Saturday, April 26, 2008
William Butler Yeats reading his verse.
Thursday, April 24, 2008
Nabokov's "The Original of Laura" to be published
Monday, April 7, 2008
April - National Poetry Month
Poetry is the virtue of the language, calling the ancient discourse of human with human to a higher account while calling all humans to a higher angel of discourse itself - joining the subtle with the metaphysical; the modest with the exalted - rejecting the marketplace of indeterminate and expansive meaning and embracing the narrow, clear and precise meaning of that which is itself indeterminate and yet completely vital and determining. Poetry calls us to the artfulness of being. Poetry rejects the pace of modernity and post-modernity and post-post-modernity (the words themselves refer to the absurdity with which we have disturbed language) and the habituated frontal-lobe thinking without reflective morality or humanity.
Saturday, April 5, 2008
E.A. Robinson d. April 5, 1935
"How Annandale Went Out"
“They called it Annandale—and I was there
To flourish, to find words, and to attend:
Liar, physician, hypocrite, and friend,
I watched him; and the sight was not so fair
As one or two that I have seen elsewhere:
An apparatus not for me to mend—
A wreck, with hell between him and the end,
Remained of Annandale; and I was there.
“I knew the ruin as I knew the man;
So put the two together, if you can,
Remembering the worse you know of me.
Now view yourself as I was, on the spot—
With a slight kind of engine. Do you see?
Like this … You wouldn’t hang me? I thought not.”
_____________________________
The voice is that of a doctor about Annandale who has commited suicide - Annandale is clearly EA's older brother Dean (seen in photo below), the doctor is also Dean - a rich and profound reading of the human struggle and the failure to exist.
See:
http://www.earobinson.com/pages/sites/site02.html - a virtual tour of Robinson's Gardiner, Maine.
Wednesday, April 2, 2008
They All Forget - Robert Frost
Robert Frost
from, "Out, Out"
The doctor put him in the dark of ether.
He lay and puffed his lips out with his breath.
And then—the watcher at his pulse took fright.
No one believed. They listened at his heart.
Little—less—nothing!—and that ended it.
No more to build on there. And they, since they
Were not the one dead, turned to their affairs.
The Emptiness Within - Robert Frost
from, "Desert Places"
The loneliness includes me unawares.
And lonely as it is, that loneliness
Will be more lonely ere it will be less—
A blanker whiteness of benighted snow
WIth no expression, nothing to express.
They cannot scare me with their empty spaces
Between stars—on stars where no human race is.
I have it in me so much nearer home
To scare myself with my own desert places.
_____________________________________
Looking out into the night sky and observing the utter blankness between the stars - the emptiness of space the poet responds in a comparative analogy - the complete desolate nothingness of the heavens fail in comparison with the 'desert places' within. I invite you to read the entire poem. It is a terrifyingly honest struggle with the vast neutrality of existence and one's existential sense of utter emptiness; the void within, the desert.
Tuesday, March 25, 2008
John Donne, "RESURRECTION, IMPERFECT"
As yet, the wound thou took'st on Friday last ;
Sleep then, and rest ; the world may bear thy stay ;
A better sun rose before thee to-day ;
Who—not content to enlighten all that dwell
On the earth's face, as thou—enlighten'd hell,
And made the dark fires languish in that vale,
As at thy presence here our fires grow pale ;
Whose body, having walk'd on earth, and now
Hasting to heaven, would—that He might allow
Himself unto all stations, and fill all—
For these three days become a mineral.
He was all gold when He lay down, but rose
All tincture, and doth not alone dispose
Leaden and iron wills to good, but is
Of power to make e'en sinful flesh like his.
Had one of those, whose credulous piety
Thought that a soul one might discern and see
Go from a body, at this sepulchre been,
And, issuing from the sheet, this body seen,
He would have justly thought this body a soul,
If not of any man, yet of the whole.
W.H. Auden, "Tell Me the True About Love"
Some say love's a little boy,
And some say it's a bird,
Some say it makes the world go around,
Some say that's absurd,
And when I asked the man next-door,
Who looked as if he knew,
His wife got very cross indeed,
And said it wouldn't do.
Does it look like a pair of pyjamas,
Or the ham in a temperance hotel?
Does its odour remind one of llamas,
Or has it a comforting smell?
Is it prickly to touch as a hedge is,
Or soft as eiderdown fluff?
Is it sharp or quite smooth at the edges?
O tell me the truth about love.
Our history books refer to it
In cryptic little notes,
It's quite a common topic on
The Transatlantic boats;
I've found the subject mentioned in
Accounts of suicides,
And even seen it scribbled on
The backs of railway guides.
Does it howl like a hungry Alsatian,
Or boom like a military band?
Could one give a first-rate imitation
On a saw or a Steinway Grand?
Is its singing at parties a riot?
Does it only like Classical stuff?
Will it stop when one wants to be quiet?
O tell me the truth about love.
I looked inside the summer-house;
It wasn't over there;
I tried the Thames at Maidenhead,
And Brighton's bracing air.
I don't know what the blackbird sang,
Or what the tulip said;
But it wasn't in the chicken-run,
Or underneath the bed.
Can it pull extraordinary faces?
Is it usually sick on a swing?
Does it spend all its time at the races,
or fiddling with pieces of string?
Has it views of its own about money?
Does it think Patriotism enough?
Are its stories vulgar but funny?
O tell me the truth about love.
When it comes, will it come without warning
Just as I'm picking my nose?
Will it knock on my door in the morning,
Or tread in the bus on my toes?
Will it come like a change in the weather?
Will its greeting be courteous or rough?
Will it alter my life altogether?
O tell me the truth about love.
Tuesday, March 18, 2008
Thursday, March 6, 2008
Conversation in the Face of Silence: Joseph Brodsky
Silence is the future of the days
that roll toward speech, with all we emphasize
in it, as, in our greetings, silence pays
respect to unavoidable goodbyes.
Silence is the future of the words
whose vowels have gobbled up internally
the stuff of things, things with terror towards
their corners; a wave that cloaks eternity.
Silence is the future of our love;
a space, not an impediment, a space
depriving love's blood-throbbed falsetto of
its echo, of its natural response.
Silence is the present for men
who lived before us. And, procuress-like,
silence gathers all together in
itself, admitted by the speech-filled present. Life
is but a conversation in the face
of silence.
Joseph Brodsky, "Gorbunov and Gorchakov" - trans. Harry Thomas and Joseph Brodsky, revised and edited by Ann Kjellberg in Collected Poems in English
Monday, March 3, 2008
Hart Crane - Realities plunge in silence by...
Legend
As silent as a mirror is believed
Realities plunge in silence by . . .
I am not ready for repentance;
Nor to match regrets. For the moth
Bends no more than the still
Imploring flame. And tremorous
In the white falling flakes
Kisses are,--
The only worth all granting.
It is to be learned--
This cleaving and this burning,
But only by the one who
Spends out himself again.
Twice and twice
(Again the smoking souvenir,
Bleeding eidolon!) and yet again.
Until the bright logic is won
Unwhispering as a mirror
Is believed.
Then, drop by caustic drop, a perfect cry
Shall string some constant harmony,--
Relentless caper for all those who step
The legend of their youth into the noon.
Hart Crane, Complete Poems & Selected Letters (Library of American)
Sunday, March 2, 2008
Dark, Salt, Clear, Utterly Free: Elizabeth Bishop
Elizabeth Bishop
From "At the Fishhouses"
Cold dark deep and absolutely clear,
element bearable to no mortal,
to fish and to seals...
Cold dark deep and absolutely clear,
the clear gray icy water...
If you tasted it, it would first taste bitter,
then briny, then surely burn your tongue.
It is like what we imagine knowledge to be:
dark, salt, clear, moving, utterly free,
drawn from the cold hard mouth
of the world, derived from the rocky breasts
forever, flowing and drawn, and since
our knowledge is historical, flowing and flown.
In this section of the poem, Bishop is speaking of the sea and of the sea as a metaphor for knowledge.